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Contributors
Gary M. Galles - Contributor
Mr.
Galles is a professor of economics at Pepperdine University.
[go to Galles index]
Party
Time for Public Opinion
James Fenimore Cooper on partisanship...
[Gary M. Galles] 10/27/04
With the
presidential election now looming, some of the attempts to
bend, fold, spindle and mutilate public opinion have become
so intense
and
partisan that many can just shake their heads in disbelief. Attacks alternate
with accusations of misleading voters, and millions of dollars of “independent” ads
dominate the airwaves.
While many decry this overheated partisanship, few have analyzed the
issue better than James Fenimore Cooper, America’s first great
writer. In 1838, he published The American Democrat, a primer on Americans’ political
and social responsibilities. While written in reaction to political excesses
of his era, its analysis of the partisan battle for public opinion rings
equally true today:
In a democracy,
as a matter of course, every effort is made to seize upon
and create public opinion, which is, substantially,
securing power.
...failing of the means of obtaining power more honestly, the fraudulent
and ambitious find a motive to mislead, and even to corrupt the
common sentiment, to attain their ends. This is the greatest and
most pervading
danger of all large democracies...We see the effects of this baneful
influence in the openness and audacity with which men avow improper
motives and improper acts, trusting to find support in a popular
feeling...
...the people are peculiarly exposed to become the dupes of demagogues
and political schemers, most of the crimes of democracies arising
from the faults and designs of men of this character...
Party misleads the public mind...
Opinion can be so perverted as to cause the false to seem to be
true; the enemy, a friend, and the friend, an enemy; the best interests
of
a nation to appear insignificant, and trifles of moment; in a word,
the right the wrong and the wrong the right.
Party, by feeding the passions and exciting personal interests,
overshadows truth, justice, patriotism and every other public virtue,
completely
reversing the order of a democracy by putting unworthy motives
in the place of reason.
...party feeling...induces men to adopt in gross, the prejudices,
notions and judgments of the particular faction to which they belong,
often without
examination, and generally without candor...
Thus it is we see half the nation extolling those that the other
half condemns, and condemning those that the other half extols.
Both cannot
be right, and as passions, interests and prejudices are enlisted
on such occasions, it would be nearer the truth to say both are
wrong.
The discipline and organization of party are…putting managers in
the place of the people...
When party rules, the people do not rule, but merely such a portion
of the people as can manage to get control of party.
Party pledges the representative...right or wrong, when the institutions
intend that he shall be pledged only to justice, expediency and
the right, under the restrictions of the constitution.
...no elector should ever submit himself so implicitly to party
as to support a man whose private acts prove him to be unfit for
a public trust.
The basis of the representative system is character, and without
character, no man should be confided.
No freeman who really loves liberty...will ever become a mere party
man...it will be his earnest endeavor to hold himself a free agent,
and most of
all keep his mind untrammeled by the prejudices, frauds, and tyranny
of factions.
James Fenimore
Cooper recognized that “in a democracy, the
delusion that would elsewhere be poured into the ears of the prince
is poured
into those of the people.” But he also saw that voters needed
the vigilance to see through those delusions, to keep our democracy
consistent
with liberty: ”The elector who gives his vote, on any grounds,
party or personal, to an unworthy candidate, violates a sacred public
duty, and is unfit to be a freeman.” That is no less true
now than in 1838. CRO
copyright
2004 Gary M. Galles
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