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Contributors
Gary M. Galles - Contributor
Mr.
Galles is a professor of econmics at Pepperdine University.[go
to Galles index]
The
Pledge Fight We Should Be Having
Real threat to Constitution: When your taxes are used
to fund others' 'rights' ...
[Gary M. Galles] 3/25/04
On Wednesday,
the U.S. Supreme Court hears oral arguments about whether the
words "under God" make requiring students
to say the Pledge of Allegiance unconstitutional.
Some wish to leverage
this case into the elimination of religion from any public
role. Of course, anyone familiar with our founders'
statements about God and the role of religion in America's creation
knows that claims the Constitution requires such a result are
false. For instance, in his farewell address, George Washington
said, "Of all the dispositions and habits which lead to
political prosperity, religion and morality are indispensable
supports ... reason and experience both forbid us to expect that
national morality can prevail in exclusion of religious principle."
However, in terms
of substance, it is surprising that another phrase in the pledge
- "with liberty and justice for all" -
is not even more controversial.
America was founded
on the assertion of inalienable rights, which were derived
from God, whether or not "under God" is
in the pledge. But "liberty and justice for all" illustrates
how far the word justice, as used today, is from the conception
underlying our founding documents.
How can we have liberty and justice for all, when, in the name
of justice, many claim rights to food, housing, education, health
care, transportation, jobs and innumerable other things? We can't.
The rights to receive such things, without a corresponding obligation
to pay for them, must violate others' liberty by taking their
income without their consent. They are just desires, convertible
into goods and services only by having government take others'
property, violating their right not to have what belongs to them
taken.
Only by recognizing that justice involves negative rights -
prohibitions laid out against others, especially government,
rather than positive rights to be given certain things - can
liberty and justice be reconciled. This is clearly reflected
in the Declaration of Independence's assertion that all have
God-given inalienable rights, including liberty, and that government's
purpose is to defend those rights. And negative rights are what
the Constitution, especially the Bill of Rights, defends. But
they are being eroded by the creation of ever more positive rights
in the name of justice.
Each citizen can enjoy negative rights without infringing on
anyone else's rights because they impose on others only the obligation
to not interfere. But when government creates new rights, burdening
others to pay for them unavoidably takes away their inalienable
rights.
In the Constitution, almost all the asserted rights are negative,
to protect us from government abuse. It enumerates the few things
our federal government was to be allowed to do, with anything
else off-limits. The Bill of Rights makes this perfectly clear,
as it consists almost exclusively of negative rights. The only
positive right - to a jury trial - is to defend citizens' negative
right against being railroaded by the government. And the Ninth
and 10th Amendments reaffirm that all rights not expressly delegated
remain with the people.
Liberty means I rule myself, protected by negative rights, with
voluntary agreements the means of resolving conflict. Giving
others positive rights means someone else rules over the choices
and resources taken from me. But since no one has the right to
rob me, they cannot delegate that right to government. To remain
within its delegated authority and the consent of the governed,
it can only enforce negative rights.
Our country was founded
on the idea that our negative rights are inalienable, from
God rather than government, so that government
cannot take them away. But as people have discovered more things
they would like others to pay for, and learned to dress them
up in the language of rights, government has increasingly turned
to violating the rights it was instituted to defend. This, not
whether "under God" is in the Pledge of Allegiance,
is the greatest threat to the vision that became America.CRO
This column first appeared in the Orange County Register
copyright
2004 Gary M. Galles
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